Tag Archives: place

Ethnography and the Geography of Learning


Alex Cho

Alex Cho

Editor’s Note: Alexander Cho (@alexcho47) is a doctoral student in the University of Texas at Austin’s Department of Radio-TV-Film. In addition to conducting fieldwork for the Connected Learning team in Austin, he helps coordinate the team’s qualitative data management and analysis efforts. His chief research interests involve how LGBTQ youth use social media in their daily lives. We are excited that he is contributing to this month’s theme on ethnography in education with and exploration of the lived experience of economically disadvantaged and minority high school students who are attending a low-income high school in the midst of a wealthy suburb of Texas. His group’s ethnography brings home the importance of experiences of place – both school and neighborhood – to what it means to be “suburban poor,” a phenomenon that is quickly becoming a defining feature of American cities.


When our Austin research team was initially designing “The Digital Edge” as part of the Connected Learning Research Network, we wondered: what would be the best way for us to gain a picture that was as comprehensive as possible of the daily lives and digitally-mediated learning ecologies of youth—especially youth from under-resourced minority communities? We were intrigued, for example, by Pew Internet and American Life Project reports that showed that youth of color were more likely than their white counterparts to use mobile internet. This was provocative survey-based quantitative information, but it left us wondering – what was the quality and character of this sort of access? Far from being celebratory, could it be that this was in fact because their quality of home access was poor? This was just one of many questions that we felt quantitative data on youth digital media practices left unanswered. And if we were going to marry youth digital media practices with their potential for informal and connected learning, we were going to have to figure out how to understand and describe these practices in much greater detail.

We realized that two facets of traditional ethnographic method would be invaluable to us: long time on task and nuanced qualitative data gathering. We wanted to pick up the stories where the quantitative data left off. What were these youth actually doing, why, and how? How were their lives impacted, what happened when something changed (If a mother lost her job? Or a college scholarship fell through?). We wondered: Can we begin to paint a picture of the daily lives, rituals, opportunities and challenges that  youth on the “Digital Edge” experience in school? And what, if any, is the potential or affordance of digital technology for these young people in creating education environments that develop the skills and literacies necessary to thrive in their next steps, be they post-secondary education, vocationally-oriented aims, or other sorts of civic opportunities?

Austin map

From “The Geography of Opportunity in Austin and How It Is Changing,” Kirwan Institute for the Study of Race and Ethnicity

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Technology Unfolds Over Time


Ghana Internet Cafe pic by Rachel Strohm CC BY ND 2.0

Many ethnographers stick to one place or region throughout their careers. Perhaps the memory of the trials and travails of entering the field in the first place, of early incomprehension and discomforts, the exhaustion of language learning, makes them shudder to imagine starting that all over again. Social ties to the field can be maintained in new ways (such as through Facebook). For example. Over time these relationships become deeper, richer. It becomes easier to ask more sensitive and private questions. One develops a growing capacity for insight into a culture, for the non-public side of society, for a better understanding of social performances vs. personal idiosyncrasies, the cleavage points beyond a society’s well-ordered face.

After 7 years of traveling to Ghana, I’ve started to see this sense of time and of change emerge in my own work as well. In part experiencing this more private side of life, but also observing firsthand the changes made sharper and more apparent by my absences. The Internet café scene in Ghana is not what it was when I started fieldwork in 2004. It was around 2008 that I started to see reports from the news media and people in Ghana about ‘sakawa’ a vernacular term that referred to Internet fraud. This was a term only whispered about during my fieldwork but had emerged around 2008 as part of a very public moral debate and was incorporated into the narratives of Ghana’s popular culture – in music and local video-films.

To formalize this sense of passing time I re-interviewed 12 individuals from my 2004 fieldwork. I believe this makes my study the very first longitudinal examination of the Internet in Africa. I was especially interested in whether, with time, the Internet yielded benefits to this group, delivered on their initial enthusiasm and conviction in the way the Internet worked (which in 2004 was bolstered by astonishing second-hand stories/rumors of big gains but very little successful direct experience among users).Read More… Technology Unfolds Over Time

Welcome to Oscar Grant Plaza


A couple weeks ago I woke up at five in the morning to what sounded like a battalion of helicopters overhead. It was not the first time. Whenever there’s been a protest in my downtown/uptown Oakland neighborhood following a new development in the Oscar Grant case, out come the helicopters and police.

I figured it was Occupy Oakland being raided since there had been rumors the police would come early in the morning, and I went outside to look around. The streets were barricaded for blocks, and there was no way to see what was going on inside.

When I returned later, the plaza was still barricaded and guarded by a line of police in riot gear. Occupy Oakland protesters were amassed outside the barricades, some sitting on the sidewalk with backpacks and sleeping bags. I wondered if they were planning to move back in, if they had somewhere else to go, and how they saw the space of the plaza they had inhabited. I went home and came back with some markers and paper, hoping that some protesters would be interested in drawing pictures of Oscar Grant Plaza (the name Occupy Oakland gave to Frank Ogawa Plaza when they moved in) or maybe of Oscar Grant — something to capture the place they had created.

The drawings people did of Oscar Grant Plaza, especially, got me thinking about place and space in the sense that Harrison & Dourish describe in this piece (pdf)[1]. In their terms, space is an opportunity or collection of affordances. Place, meanwhile is:

generally a space with something added—social meaning, convention, cultural understandings about role, function and nature and so on. The sense of place transforms the space. (p. 3)

The place Oscar Grant Plaza was before the raid — a space with something added — looked like this to one of the Occupy Oakland protesters, Luka:

Drawing of the Occupy Oakland encampment Oscar Grant Plaza before the raid

Before Police @ Oscar Grant Plaza ~ Drawing by Luka

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